Xuanzang
person
Chinese Buddhist monk, 602 to 664, who left Chang'an in 629 in defiance of an imperial travel ban, travelled through the Tarim oases and Central Asia to India, studied at Nalanda, and returned in 645 with 657 Sanskrit texts. The Big Wild Goose Pagoda was built at Chang'an in 652 to house them, and he spent the rest of his life directing the translation of what he had brought. His account of the journey, the Great Tang Records on the Western Regions, compiled in 646, is the most detailed surviving description of the Tarim kingdoms, the Pamir crossing and seventh-century India, and has been used to locate archaeological sites. His journey was later fictionalised as Journey to the West. A person, not a place.
A person is not a place. Drawing it on a map would assert something about the world that no stored fact supports.
Read in · 1
Timeline
No dated observations are stored for this object. Atlas shows what was observed and when — it does not infer a history.
Connections · 4
- Buddhismtransported_to
- Silk Road religious corridoruses
- Pamir Mountainspasses_through
- Buddhismtransported_to
Assembled narrative · 1
Assembled from 46 blocks · 1 evidence · 45 related
- Story
- Chinese Buddhist monk, 602 to 664, who left Chang'an in 629 in defiance of an imperial travel ban, travelled through the Tarim oases and Central Asia to India, studied at Nalanda, and returned in 645 with 657 Sanskrit texts. The Big Wild Goose Pagoda was built at Chang'an in 652 to house them, and he spent the rest of his life directing the translation of what he had brought. His account of the journey, the Great Tang Records on the Western Regions, compiled in 646, is the most detailed surviving description of the Tarim kingdoms, the Pamir crossing and seventh-century India, and has been used to locate archaeological sites. His journey was later fictionalised as Journey to the West. A person, not a place.
- Knowledge
- Pamir Mountains
- Buddhism
- Xuanzang
- Silk Road religious corridor
- Connections
- Buddhism
- Silk Road religious corridor
- Pamir Mountains
- Xuanzang travels to India and back
- Xuanzang's overland journey to India and return
- Sogdian merchant networks
- Silk Road religious corridor
- Xuanzang
- Mogao Caves
- First cave cut at Mogao (traditional date)
- Xuanzang travels to India and back
- The Dunhuang Diamond Sutra is printed
- Gandhara
- Ashoka (Ashoka Maurya)
- Ashoka's bilingual Greek-Aramaic inscription at Kandahar
- Council at Pataliputra and the despatch of Buddhist missions (traditional account)
- Buddhism attested in Han China
- Anthropomorphic Buddha images appear in Gandhara and Mathura
- Traditional founding of the first cave at Mogao
- Xuanzang's overland journey to India and return
- Construction of Borobudur under Shailendra patronage
- Buddhism
- Church of the East (Nestorian Christianity)
- Xuanzang
- Dunhuang
- Indian Ocean maritime trade network
- Ashoka's bilingual Greek-Aramaic inscription at Kandahar
- Buddhism attested in Han China
- Traditional founding of the first cave at Mogao
- Xuanzang's overland journey to India and return
- Alopen received at the Tang court
- The Xi'an stele is erected
- Kashgar
- Samarkand
- Xuanzang
- Xuanzang travels to India and back
- Evidence
- Eyewitness description of the Tarim oasis kingdoms, the Pamir crossing, Central Asia and seventh-century India, compiled the year after Xuanzang's return. It records the state of Buddhist communities city by city and has been used by archaeologists to identify and locate sites.
Observed changes · 0
No public Signals are attached to this object. Signals show what changed and when it was observed — never a direction or a rank.
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