Silk Road religious corridor
node · earth · Central Asia, from Iran and north India to northern China
Not a single road but the overland belt of oasis-to-oasis routes linking north India and Iran to the Tarim Basin, the Hexi Corridor and the Chinese capitals. The same caravan infrastructure that moved silk, glass, horses and paper moved monks, scriptures, translators, relics and painters. Buddhist monastic communities clustered at the staging points — Gandhara, Bamiyan, Kucha, Turfan, Dunhuang — because that is where the caravans stopped, were provisioned and were taxed. Manichaeism, Zoroastrianism and the Church of the East used the same corridor. The term 'Silk Road' is a nineteenth-century coinage (Ferdinand von Richthofen) and is a modern analytic label, not a name used by the people who travelled it.
Read in · 1
Evidence · 3
Timeline
No dated observations are stored for this object. Atlas shows what was observed and when — it does not infer a history.
Connections · 2
- Dunhuangpasses_through
- Indian Ocean maritime trade networkconnected_to
Assembled narrative · 1
Assembled from 45 blocks · 3 evidence · 52 related
- Story
- Not a single road but the overland belt of oasis-to-oasis routes linking north India and Iran to the Tarim Basin, the Hexi Corridor and the Chinese capitals. The same caravan infrastructure that moved silk, glass, horses and paper moved monks, scriptures, translators, relics and painters. Buddhist monastic communities clustered at the staging points — Gandhara, Bamiyan, Kucha, Turfan, Dunhuang — because that is where the caravans stopped, were provisioned and were taxed. Manichaeism, Zoroastrianism and the Church of the East used the same corridor. The term 'Silk Road' is a nineteenth-century coinage (Ferdinand von Richthofen) and is a modern analytic label, not a name used by the people who travelled it.
- Knowledge
- Dunhuang
- Silk Road religious corridor
- Indian Ocean maritime trade network
- Connections
- Buddhism
- Church of the East (Nestorian Christianity)
- Xuanzang
- Dunhuang
- Indian Ocean maritime trade network
- Ashoka's bilingual Greek-Aramaic inscription at Kandahar
- Buddhism attested in Han China
- Traditional founding of the first cave at Mogao
- Xuanzang's overland journey to India and return
- Alopen received at the Tang court
- The Xi'an stele is erected
- Northern Tarim route
- Southern Tarim route
- Mogao Caves
- Mogao Caves
- First cave cut at Mogao (traditional date)
- The Sogdian Ancient Letters are abandoned west of Dunhuang
- Mogao Cave 17 is sealed
- Wang Yuanlu opens Mogao Cave 17
- Silk Road religious corridor
- Buddhism attested in Han China
- Traditional founding of the first cave at Mogao
- Islam
- Silk Road religious corridor
- Aksum
- Kilwa Kisiwani
- Hinduism
- Zoroastrianism
- Aksum adopts Christianity under King Ezana
- Zoroastrian migrants reach Gujarat — the Parsi settlement
- Construction of Borobudur under Shailendra patronage
- Construction phases of the Great Mosque at Kilwa Kisiwani
- The ruling house of Malacca adopts Islam
- Measured global religious composition, 2010-2020
- Evidence
- 492 cells and cave sanctuaries at Mogao, situated at a strategic point on the Silk Route at a crossroads of trade and religious exchange, contain statues and wall paintings spanning about a thousand years of Buddhist art (4th-14th centuries); inscribed on the World Heritage List in December 1987.
- The sealed library cave — Mogao Cave 17 — yielded tens of thousands of manuscripts, paintings, textiles and printed texts dating from the late fourth to the early eleventh century, written in at least seventeen languages and twenty-four scripts, Chinese and Tibetan most prominent among them, alongside Sanskrit, Sogdian, Khotanese and Old Uyghur. The corpus is Buddhist, Manichaean, Christian and secular-commercial together — direct evidence that religious and commercial texts moved through the same oasis. V55 verification basis: the IDP catalogue was retrieved in summary; individual manuscript records were not consulted, this session having no direct network access to idp.bl.uk.
- A first-hand account of Xuanzang's nineteen-year journey from Tang China through the Western Regions to India and back, compiled in 646 CE, describing monasteries, kingdoms, road conditions and religious practice along the corridor. V55 verification basis: the text's authorship, compilation date and character are corroborated; the year of the standard English edition is NOT — a 1996 BDK English Tripitaka date was previously asserted here and could not be confirmed, so it has been removed rather than restated. A curator with library access should settle the edition.
Observed changes · 0
No public Signals are attached to this object. Signals show what changed and when it was observed — never a direction or a rank.
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/atlas?object=ROUTE_SILK_ROAD_RELIGIOUS&experience=ROUTE_SILK_ROAD_RELIGIOUS