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Silk Road religious corridor

node · earth · Central Asia, from Iran and north India to northern China

Not a single road but the overland belt of oasis-to-oasis routes linking north India and Iran to the Tarim Basin, the Hexi Corridor and the Chinese capitals. The same caravan infrastructure that moved silk, glass, horses and paper moved monks, scriptures, translators, relics and painters. Buddhist monastic communities clustered at the staging points — Gandhara, Bamiyan, Kucha, Turfan, Dunhuang — because that is where the caravans stopped, were provisioned and were taxed. Manichaeism, Zoroastrianism and the Church of the East used the same corridor. The term 'Silk Road' is a nineteenth-century coinage (Ferdinand von Richthofen) and is a modern analytic label, not a name used by the people who travelled it.

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Evidence · 3
Timeline

No dated observations are stored for this object. Atlas shows what was observed and when — it does not infer a history.

Connections · 2
Assembled narrative · 1

Assembled from 45 blocks · 3 evidence · 52 related

  1. Story
  2. Not a single road but the overland belt of oasis-to-oasis routes linking north India and Iran to the Tarim Basin, the Hexi Corridor and the Chinese capitals. The same caravan infrastructure that moved silk, glass, horses and paper moved monks, scriptures, translators, relics and painters. Buddhist monastic communities clustered at the staging points — Gandhara, Bamiyan, Kucha, Turfan, Dunhuang — because that is where the caravans stopped, were provisioned and were taxed. Manichaeism, Zoroastrianism and the Church of the East used the same corridor. The term 'Silk Road' is a nineteenth-century coinage (Ferdinand von Richthofen) and is a modern analytic label, not a name used by the people who travelled it.
  3. Knowledge
  4. Dunhuang
  5. Silk Road religious corridor
  6. Indian Ocean maritime trade network
  7. Connections
  8. Buddhism
  9. Church of the East (Nestorian Christianity)
  10. Xuanzang
  11. Dunhuang
  12. Indian Ocean maritime trade network
  13. Ashoka's bilingual Greek-Aramaic inscription at Kandahar
  14. Buddhism attested in Han China
  15. Traditional founding of the first cave at Mogao
  16. Xuanzang's overland journey to India and return
  17. Alopen received at the Tang court
  18. The Xi'an stele is erected
  19. Northern Tarim route
  20. Southern Tarim route
  21. Mogao Caves
  22. Mogao Caves
  23. First cave cut at Mogao (traditional date)
  24. The Sogdian Ancient Letters are abandoned west of Dunhuang
  25. Mogao Cave 17 is sealed
  26. Wang Yuanlu opens Mogao Cave 17
  27. Silk Road religious corridor
  28. Buddhism attested in Han China
  29. Traditional founding of the first cave at Mogao
  30. Islam
  31. Silk Road religious corridor
  32. Aksum
  33. Kilwa Kisiwani
  34. Hinduism
  35. Zoroastrianism
  36. Aksum adopts Christianity under King Ezana
  37. Zoroastrian migrants reach Gujarat — the Parsi settlement
  38. Construction of Borobudur under Shailendra patronage
  39. Construction phases of the Great Mosque at Kilwa Kisiwani
  40. The ruling house of Malacca adopts Islam
  41. Measured global religious composition, 2010-2020
  42. Evidence
  43. 492 cells and cave sanctuaries at Mogao, situated at a strategic point on the Silk Route at a crossroads of trade and religious exchange, contain statues and wall paintings spanning about a thousand years of Buddhist art (4th-14th centuries); inscribed on the World Heritage List in December 1987.
  44. The sealed library cave — Mogao Cave 17 — yielded tens of thousands of manuscripts, paintings, textiles and printed texts dating from the late fourth to the early eleventh century, written in at least seventeen languages and twenty-four scripts, Chinese and Tibetan most prominent among them, alongside Sanskrit, Sogdian, Khotanese and Old Uyghur. The corpus is Buddhist, Manichaean, Christian and secular-commercial together — direct evidence that religious and commercial texts moved through the same oasis. V55 verification basis: the IDP catalogue was retrieved in summary; individual manuscript records were not consulted, this session having no direct network access to idp.bl.uk.
  45. A first-hand account of Xuanzang's nineteen-year journey from Tang China through the Western Regions to India and back, compiled in 646 CE, describing monasteries, kingdoms, road conditions and religious practice along the corridor. V55 verification basis: the text's authorship, compilation date and character are corroborated; the year of the standard English edition is NOT — a 1996 BDK English Tripitaka date was previously asserted here and could not be confirmed, so it has been removed rather than restated. A curator with library access should settle the edition.
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