The 'Edict of Milan' — toleration and restitution in the Roman Empire
node
Constantine and Licinius met at Milan in early 313 and agreed a policy of religious toleration and restitution of confiscated Christian property. The text that survives, quoted by Lactantius in On the Deaths of the Persecutors, is not formally an edict and was not issued at Milan: it is a letter from Licinius to provincial governors, posted at Nicomedia on 13 June 313. Scholars therefore generally treat the familiar name as a misnomer while accepting the substance of the Milan agreement. The measure did not make Christianity the state religion; it removed legal penalty and restored property, and later fourth-century legislation went much further.
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Connections · 3
- Elite and state adoption as a diffusion mechanisminstance_of
- Christianityinfluenced
- Constantinopleconcerns
Assembled narrative · 1
Assembled from 46 blocks · 1 evidence · 45 related
- Story
- Constantine and Licinius met at Milan in early 313 and agreed a policy of religious toleration and restitution of confiscated Christian property. The text that survives, quoted by Lactantius in On the Deaths of the Persecutors, is not formally an edict and was not issued at Milan: it is a letter from Licinius to provincial governors, posted at Nicomedia on 13 June 313. Scholars therefore generally treat the familiar name as a misnomer while accepting the substance of the Milan agreement. The measure did not make Christianity the state religion; it removed legal penalty and restored property, and later fourth-century legislation went much further.
- Knowledge
- Constantinople
- Christianity
- Elite and state adoption as a diffusion mechanism
- The 'Edict of Milan' — toleration and restitution in the Roman Empire
- Connections
- Elite and state adoption as a diffusion mechanism
- Christianity
- Constantinople
- Malacca (Melaka)
- Ashoka (Ashoka Maurya)
- Council at Pataliputra and the despatch of Buddhist missions (traditional account)
- Armenia's traditional adoption of Christianity as state religion
- The 'Edict of Milan' — toleration and restitution in the Roman Empire
- Aksum adopts Christianity under King Ezana
- Fall of the Sasanian Empire to the Rashidun Caliphate
- The ruling house of Malacca adopts Islam
- Church of the East (Nestorian Christianity)
- Alexandria
- Constantinople
- Judaism
- Jerusalem (Old City)
- Aksum
- Armenia's traditional adoption of Christianity as state religion
- The 'Edict of Milan' — toleration and restitution in the Roman Empire
- Aksum adopts Christianity under King Ezana
- Alopen received at the Tang court
- Measured global religious composition, 2010-2020
- Antioch on the Orontes
- Dedication of Constantinople
- Silkworm cultivation reaches Byzantium
- Plague reaches the Mediterranean
- Christianity
- The 'Edict of Milan' — toleration and restitution in the Roman Empire
- Dedication of Constantinople
- Administrative division of the empire on the death of Theodosius I
- Odoacer deposes Romulus Augustulus - the contested 'fall' of the Western Roman Empire
- Compilation of the Corpus Iuris Civilis
- Ottoman capture of Constantinople
- Hagia Sophia, Constantinople / Istanbul
- Justinian commissions Hagia Sophia from two geometers
- Istanbul
- Evidence
- The document conventionally called the 'Edict of Milan' survives as a letter from Licinius to provincial governors, posted at Nicomedia on 13 June 313, recording terms agreed with Constantine at Milan; it is formally not an edict and was not issued at Milan.
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